In Matthew, Mark and Luke we can
read the story of the last supper, the first eucharist or communion service,
Jesus’ new Passover meal. From the very earliest times up until today
Christians have regularly shared this meal in many and varied forms.
It is worth reflecting on the
fact that in John’s Gospel we do not find a Last supper meal. Instead we find
the story of Jesus washing his disciples’ feet. It is curious to reflect on how
the Church might be different if from the earliest times we had regularly followed
Jesus’ instruction to was each others’ feet? Not just our own feet but those of
our neighbours and friends. Would we have had so much division over questions
of who was allowed to have their feet washed by whom?
In getting down on his hands and
knees to wash his disciples feet Jesus took the lowest place, the lowest social
position. We can sense the scandalousness of the act in Peter’s reaction. Is this
love taken too far? And yet it is only a precursor to an even greater act of
love a few hours later on the cross. What Peter is not able to understand is
that Jesus is not able to love from a position of superiority. Love can only
ever be incarnated in weakness, from below. If Peter is to receive love then he
must allow Jesus to lower himself. Peter is not the source of love, only if he
receives can he in turn pass on this love to others by washing their feet. None
of us can remain faithful to living the radical love of the gospel unless we
are open to receiving this same love.
At its heart the way of Jesus
Christ is very simple, we are called to welcome love into our lives through
prayer, through accepting the service of others and through our reflection on
the bible. If we devote ourselves to these practises with all our hearts then
we will not be able to do anything but let this love flow out to others, slowly
God will transform us and convert us into a community of love whose most
natural inclination is to wash feet.
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