This year we mark the 100th anniversary
of the beginning of the First World War. It is a time when we should be
encouraged to remember, to reflect, to study and to debate. By coincidence this
centenary moment is likely going to coincide with a pullout of American and
British troops from Afghanistan. It is already a couple of years since our
British soldiers left Iraq. Perhaps the heightened present of the military in
our culture is about to diminish. Time will tell.
So how best can we use this coming time, when
images of war, both historically and present-day, will seem further away from
our everyday experience? Emotions might become less heightened, debates less
controversial.
I would like to propose that it is precisely during
these moments of quiet that we are called to re-begin to think about war,
spiritually, biblically and theologically. History tells us that war will
return. In the moment of crisis there is never enough time to decipher fact
from fiction. There is never enough time to go through a long process of
spiritual discernment about rights and wrongs. These moments of crisis come as
if from nowhere and call us to action, the question is not whether or not we
will respond, the question is how we will respond. Doing nothing is always a
decision to side with the most powerful.
When the moment of conflict looms (and be sure it
will loom again) the nature of our response will be determined by the work we
have done during the lull. It is in these moments of quiet, in the space we’ve
been given to dig deeper foundations, that we will prepare ourselves to find a
way through the confusing fog of war fever.
In 2001 There were 25 short days of calm between
the 9/11 attacks and the beginning of the war in Afghanistan. Suddenly the
whole world was asked to declare its allegiance; the Church was no exception to
this call for polarisation. Christian people across the world were forced to
reflect very quickly on ‘what would Jesus do?’ Some chose to actively support
the American military, others spoke up for peace, most failed to react at all
stunned into inaction.
Given only 25 days most of the Church failed to
respond, not because they were not moved by the events unfolding on their
screens, rather because they were unprepared, Few had thought deeply about how
Jesus might respond to the realities of modern warfare and religious extremism.
And so we were paralyzed, the churches either took the road of least resistance
backing the home side (so to speak) or we retreated from the public
conversation to concern ourselves with raising money for our roofs or to
organise another social event.
There are still a lot of people who are justly
angry at the way our world is organised; history tells us that it is not
difficult for promoters of violence to harness this anger. So we are called to
do all we can to work for justice, we are called to do all we can to live much
more simply, and to be ready to respond when the next moment of imminent crisis
suddenly darkens our horizon.
This post has also been published on the Put Down The Sword Blog
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