Most Filipinos are Catholic. Most
of them practise their faith seriously. They pray regularly, they attend mass
commitedly, they make regular confessions. The rites and traditions of the
Catholic Church permeate the centre of Filipino culture far more deeply than in
any other place I have visited.
What I have found striking about
their faith, other than its fervour, is how much the European construction of
Christianity dominates the Filipino church. The church buildings here look like
European church buildings, they are decorated with European styles of art, they
are patronised by European Saints, liturgies are conducted just as they are in
European Catholic churches. 90% of the saints whose feast days are celebrated are
European. The Filipino Church is very much a carbon copy of the European
Catholic Church reproduced thousands of miles away.
The European nature of the faith
practised here goes beyond decorations and rubrics. In Europe the ongoing
dialogue between culture, philosophy and theology has moved the Church
(Catholic, Anglican and Protestant) towards a very individual orientated
perspective. During the last 500 years our emphasis has gradually moved from
being that of the community to that of the individual. Hence we tend to think
of communal worship in terms of its usefulness to the individual. Catholics
will speak of an individual obligation to attend mass rather than a communal
obligation to celebrate mass together; the sacrament of reconciliation is
understood in terms of an individual repentance made in private not in terms of
the community collectively dealing with its corporate sins. The same threads of
individualism run through the practise of most European denominations, we practise
a belief in individual salvation which owes as much to our cultural worldview
as it does to the New Testament.
All of this European grown
philosophy of religion has been parachuted into a very different Filipino
culture whose underlying values are very different. There is a deep discord
between these two philosophies of life which isn’t immediately evident.
Filipinos (here I am obviously
speaking in generalisations) don’t like to be alone. Autonomy is not valued as
it is in Europe, people much prefer to live and work in groups. At meal times
very often several people will gather round one large plate, or banana leaf, placed
on the floor and eat together rather than each having their own plate as we do
in Europe. At more intimate social events their culture is to drink from a
shared cup passed around the room rather than each hold their own cup.
Of course the reality is more
complex. Many richer Filipinos have adopted European (or American) cultural
practises. Individualism is a growing cultural trait particularly in the sphere
of economics. However, more generally speaking, this sense of the communal does
persist particularly among the poor.
Set against this background it
seems to me that the way in which Christianity is practised with its
individually orientated rituals is a problem. How bizarre that a people
already, in their wider lives, eating from one plate and drinking from one cup
when at the Eucharist queue up in ordered lines to receive individual wafers?
How bizarre that a people accustomed to eating in a circle couched together on
the floor should at mass sit in ordered rows set back from their meal table? How
bizarre that a culture which embraces collective working should be encouraged
to seek reconciliation individually and privately?
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