A Dangerous Malaise

Over the last few weeks I have been heavily involved supporting the IF campaign, I and other like-minded people have travelled to both London and Belfast in order to ask the eight of the most powerful leaders of the world to do something for the weakest and most vulnerable of this world, we want them to take measures to end world hunger.

I do not know what effect we will have had, or what difference we will have made, however I am certain that the effort has been worthwhile, making our voices heard on behalf of the poor is always better than remaining silent.

In general I feel exhilarated by the last few weeks, but not completely.

One thing which has saddened me about the last few weeks has been that there were fewer of us than in previous years. In 2005 when the G8 summit was last held in the UK 225’000 people walked around Edinburgh calling for an end to global poverty. This year that number was reduced to 45’000 in London and only 2’000 in Belfast.

So I am left asking myself why.

Undoubtedly there are some people who don’t care about these issues; there are some free market economists and believers in prosperity spiritualities who think that we should let the hungry starve. There are also a lot of deeply concerned elderly people who can no longer get to these events. 

But what about the rest?

I don’t believe the reason is that most people don’t care about world hunger, part of being fully human is to be concerned for those who suffer.

I think the difference is that many more people have stopped believing that they can make a difference. We have fallen into a kind of national despondency. We no longer believe that we have any power. I’ve listened to various people over the last few weeks who’ve told me that: our politicians don’t listen, our media prefer to decide what we think for us, multi-national corporations aren’t interested in what we think, and our fellow citizens don’t care about anyone other than themselves. So what’s the point, let’s give up.

Perhaps as a nation we are still reeling from 2003 when an overwhelming majority of the country opposed the Iraq war, over a million people marched in London, and yet it happened anyway. So why bother anymore.

Such views are understandable but dangerous. Our national malaise is dangerous because power so easily corrupts, any authority which is not properly held to account can become very dangerous. 

These ideas of powerlessness are exactly the thoughts which those with power would like us to be thinking, those with the power to improve our world would like us to believe that we have no influence, they would like us to keep our mouths shut and accept that poverty is a regrettable but unavoidable reality.

But to believe ourselves powerless would be to commit an act of heresy.

I live in a democracy, I am free. But the benefits of freedom come at a price, I have a responsibility to think about the world beyond my front door and to make my voice heard on behalf of those who have no voice. It is my responsibility to hold politicians and corporations to account for their actions. I do have power.

Right now I am feeling newly empowered.

Seeking Community

It is now just over three months since Steph and I left Corrymeela, and it is now time to announce our next exciting adventure.

We are going to be part of a new Christian community living in Birmingham.

Carrs lane church in the city-centre have for a long time been exploring ways in which they can be more present to the city-centre. One of their ideas is that the church become the home of a lived Christian community. We are going to be part of the beginning of this community from August onwards.

We will be living in a large flat inside the Carrs Lane church building. Our community life will involve four important element:

Twice Daily prayer,

A daily meal together,

Regular hospitality, and

each member committing to some kind of practical ministry in the city-centre.

This is a beginning to something which could be really exciting and, we hope, very fulfilling. There is still much to get worked out and lots of details to explore.

I suspect there will be plenty to blog about as we move forward.

I am Bradley Manning

I was simply obeying orders.

That was a defence given by defendants at the Nuremburg war crimes trials which took place after the Second World War. The argument was given that because the individuals involved were acting under orders they were therefore not responsible for their actions. So, they argued, these men who had committed horrific acts of mass murder and torture should not face justice because they were not responsible for their actions.

The Nuremburg tribunal rejected this logic, according to Nuremburg when it comes to crimes against humanity there is no defence of being under orders, we each have an individual moral responsibility not to commit war crimes.

All of which Preamble brings me to considering a significant event which has occurred this week and which, I think, concerns all of us.

On Monday 3^rd June court-martial proceeding began against Bradley Manning, the US soldier who released secret information to the wiki-leaks website in 2010. The information detailed illegal actions carried out by the US military, actions which could very easily be defined as war crimes. (For more info read here)

Bradley Manning was a young 22 year old soldier who was confronted with a moral question. What should someone do when they believe that the actions of their government are immoral and wrong? He knew that to stay silent in the face of evil is to collaborate with evil; and so he took a courageous decision. The cost of making that courageous decision could be decades, perhaps a whole lifetime, in prison. And yet he acted as the Nuremburg tribunal 65 years earlier had called on all future soldiers to act.

Anyone who has half an eye on world history knows that history is only ever redeemed by a small group of very courageous people who take a stand against the immoral use of power. Each of us has a voice which we can choose to use or not use. 

When we are confronted with the shameful truth of our sinful actions there are two possible reactions, we can repent and be converted, or we can run away from our actions doing our best to get rid of the prophetic voice in our midst speaking truths we don’t want to hear.

The US military would like the Bradley Manning court-martial to be a quiet affair of little interest to the world at large. It is our responsibility not to let that happen. In 2008 while campaigning for election Barack Obama said in a different context: “Government whistleblowers are part of a healthy democracy and must be protected from reprisal”. He was right. Too much power easily corrupts; if we are to avoid our governments and militaries being responsible for future war crimes then we need prophets like Bradley Manning who call foul when our governments step out of line. What is at stake here really is that serious.

There is currently a campaign asking people photograph themselves with a placard reading "I am Bradley Manning", inspired by the film Spartacus the idea is that we show our solidarity and support. Three Nobel peace prize winners, including Desmond Tutu, are already behind the campaign. Bradley Manning himself has been nominated for this year's peace prize.see this link

  

I will be writing to Barack Obama, and the US military; I urge everyone to do the same. (Click here for some sample letters)

For info can be found here

Northern Leg of Student Cross

Last week Steph and I were walking Northern Leg of Student Cross, from just outside Nottingham to Walsingham in Norfolk.

http://www.studentcross.org.uk/

So why did we leave Corrymeela?

Corrymeela was an experience of positives and negatives. In my previous two posts I celebrated the positives. However I do feel it is necessary to share some of the negatives, the reasons why we left. As you read please keep in mind the positives I have already shared.

In a recent conversation a community member (who I will not name) summed Corrymeela up very clearly. “Corrymeela used to be a place where people were excited about the future, now it is a place where people reminisce about the past.” During our time at Corrymeela we heard conversation after conversation about how great things were in the good old days, but experienced very little energy for the future.

Corrymeela the organisation seems to have overtaken Corrymeela the community. Decisions have been made to expand and make more luxurious the residential units meaning that the residential centre has had to become more and more focussed on what it needs to do to generate income to sustain itself, rather than what it needs to do to live out the vision of the community. So too often as volunteers we were working with groups whose booking had been accepted because the centre needed to be filled, rather than because they fitted the stated aims of the Community.

Instead of being able to run and assist the running of meaningful programmes, we were instead too often providing hospitality for groups who had no real need of the subsidy provided by our voluntary work. There were too many occasions when we were told that money was running short without there being any real acknowledgement of the contribution being made by the twenty-three full time volunteers and many more part-time volunteers.

Corrymeela is a community whose vision I cannot fault (see link: Members Commitment). This was a visions which Steph and I were excited about being part of putting into practise. But we found ourselves in a place which was not really living out this vision, and which seemed unwilling even to  allow discussion of these subjects.

Too often as a volunteer I felt like the organisation was taking me and my work for granted. There was an assumption that volunteers would always be unquestioningly available. When I asked the leader if I could read the organisations strategic plan he seemed really surprised and shocked that I should ask, unable to give me a straight answer yes or no. This unwillingness to allow us to be part of creating plans for the future was very dis-empowering and dis-affirming.

And despite being a Christian organisation which proclaims prayer as a core practise of its life, the prayer life of the centre was far too often relegated to being a fringe interest. There were approximately forty people who lived or worked on site, plus up a hundred visitors, yet it was unusual for attendance at the twice-daily worship to be higher than ten and was frequently fewer than five. Very often meetings and events were programmed to clash with the worship times preventing staff, volunteers and visitors from attending.

So we found ourselves getting more and more frustrated with the organisation. As volunteers we were not able to really believe in the work Corrymeela is doing, nor were we enabled to be part of making it better.

I still believe in the vision proclaimed by the members commitment, but it is time to move on to new challenges.

I leave sad but wishing Corrymeela well.

Another Goodbye Video

and here is another video made for us as we left Corrymeela

Time to move on

Steph and I have been living and working with the Corrymeela community since last September. Our intention had been to stay until August. However after a lot of thinking and a lot of discussion Steph and I have come to the decision that we need to leave early.

So on Tuesday of this week we left exactly five months earlier than we had planned.

This decision was not an easy one. We are leaving behind a lot of very good people who have become very good friends. Living in community was a rich and life-giving experience. It is sad that these relationships will now move into a new long-distance phase. I already miss not seeing certain people every day.

I will explain my reasons for leaving in a future post, now it not the time for that.

For the moment I will simply celebrate the new friendships which in themselves made Corrymeela worthwhile place to live. I would like to offer an enormous thank you to those who made our time so rich.

Below is a farewell video which Jamie (another volunteer) masterminded the creation of. 

Praying with our Darkness

When I am alone I discover who I want to be,

When I am with others I discover who I really am.[1]

Anyone who has spent time living in community will know the truth of these words. Ideals and theories are very important; community cannot work without a set of shared values and aspirations. But no matter how good is the ideal a certain amount of failure is inevitable. As human beings we get tired, we get frustrated, we get irritated, we get angry. There is a darker side to life. Healthy relationships have their difficulties. Knowing how to apology and how to forgive is essential.

Here at Corrymeela such self-evident human realities take on a deeper significance. If we are not able to recognise our own failings, if in our own small way we are not able to be reconciled to each other, then what hope is there that we can walk alongside others in their search or reconciliation? Being alongside those who have lived in a culture of hate necessitates an internal struggle with the darkness within ourselves. I too have a capacity to hate, I too have a difficulty to forgive.

Recognising this self-darkness can be a very de-stabilising experience. It ignites within us some very primeval reactions. We feel an impulse to fight or flight. To ignore our own darkness and pretend it isn’t there; or to desperately try to justify why in our case the circumstances are different, we genuinely are a special case! Such reactions lead us nowhere. All too easily we could descend into an abyss of depression and aggressiveness. Or instead we could create for ourselves a fantasy world where we are the sovereign king, we run away from our darkness and pretend that we have  everything sorted out, pitifully looking down on others as poor squabbling peasants.

Our prayer is a response to this reality. From a Christian perspective prayer is our road out of such dead-ends.

Prayer is absolutely central to working for reconciliation. In prayer we simply allow ourselves to be loved by God. We allow ourselves to be embraced despite all our hate, despite all our darkness, despite all to inability to forgive. In prayer we are reminded of the infinite value and worth which God sees in each human person. It is from this love that we can draw the strength to live with ourselves, not denying but accepting our darkness. It is in prayer that we can let go of our superiorities and accept that we are weak, fragile and broken. It is in prayer that we can find hope.

The work of reconciliation involves prayer not because we think God can magically solve the world’s problem. We pray because reconciliation is only possible when we know that they are loved, a way forward is only possible when we can discover a hope.

---

[1] This is a quote from someone or other, I haven’t been able to find out who said or wrote it, if you know then please let me know.

A Commentary on Matthew 4:1-11

Over the last few months I've been doing a bit of reflecting on the Temptations of Jesus in Matthew's Gospel. The fruits of this reflection can be found at the following links.

The Temptations of Jesus - Matthew 4:1-11 - A4 Version

The Temptations of Jesus - Matthew 4:1-11 - A5 E-Reader Friendly Version

[The text at each link is the same it is just formatted differently] 

As always please feel free to share your comments, thoughts, ideas, challenges and corrections!

The Prophetic Ministry of Cleaning

Cleaning is an important part of our work as volunteers at Corrymeela.

We are here to serve others. That includes the more glamorous sides of service: having discussion, serving food, being involved in developing new ideas. But it also includes the less attractive jobs which are often not seen. Cleaning the rooms of departing guests is an interesting experience. Most of us as able-bodied adults clean our own homes. So cleaning a bathroom which has been used by a complete stranger can feel like an intrusive act, an invasion of personal privacy.

At the very core of peace and reconciliation work is the belief that all people are equal. We are all equally valuable. It is very easy to hold this belief as an intellectual idea but not really believe it in relation to how we live. We can all too quickly fool ourselves into thinking that we are too good for certain kinds of work, subtly believing that we are in some way superior or of greater value than other people. These feelings of being of unequal value can all too quickly lead us into conflict because when they are challenged we react.

If we aspire to believe in equality as an important building block towards peacemaking then we have to make concrete decisions to affirm this equality. What we believe is testified to, not by our words, but by our actions. Ideas are not enough; it is our actions which count. So we need to practically remind and re-remind ourselves that we are all of equal value. This means that everyone (especially those in leadership positions) has to do the work considered the lowest in status, in our cultural context this means that everyone has to clean!

Gandhi was a strong advocate of this kind of practical equality; he famously insisted that absolutely everyone, including himself, had to take turns in cleaning the toilets. No one is too important to do the work of the least cultural value.

This sense of superiority and inferiority is often engrained into our mentality. It is really fascinating to observe how many of the guests react to you when you are cleaning. It is often as if they have subconsciously made the assumption that being the person who is cleaning automatically makes you inferior and them superior. One example of this mindset is exemplified by how messy the rooms are often left, when leaving a room many guests clearly haven’t given a moment’s thought to the person who will have to clean that room.

So perhaps one of the ways in which we are prophetic in the way we live here is to clean. And not just to clean but to encourage others to clean alongside us. We are here to make people feel welcome. At a superficial level to make a person feel welcome is to do things for them, to allow them to feel superior.

But there is a deeper level of welcome which we can offer, we can challenge them to be our equals. Making someone feel at home can sometimes involve reminding them that when at home they have to clean their own bathroom.

Affirming our faith in the reconciling power of God

Steph and I have been living at Corrymeela in Northern Ireland for more than four months. I have written very little during this time, there is much to say about life here but it isn’t always easy to know how to express these things.

Corrymeela is a Christian organisation which exists to promote peace and reconciliation. The 150 members are asked each year to affirm their faith in the reconciling power of God in Jesus Christ.

Christianity holds a peculiar space in the society of Northern Ireland. Christianity is at the heart of the conflict. The two sides self define themselves as Catholic or Protestant. Many church leaders on both sides do very little to challenge sectarian thinking, their defence of segregated education being one example of this. There are, and have been, many examples of preachers angrily criticising the other. Many people have been damaged in the name of faith.

So there is a persuasive strand of thinking which argues for the road to peace being found in a rejection of Christianity. Removing faith from society would be a positive move towards peace. Atheism = Peace. At the heart of this thinking is a belief that the experience of God separates people one from another. We imagine a God who divides humanity into group, an in-group and an out-group. Our image is of a God who loves us conditionally and favours those who do as we imagine he commands. Many people here have rightly rejected religion because this understanding of God is the only one they have ever experienced.

This God of separations is still worshipped by many. It is lived out in the practises of many groups whose religious ideology is exclusive. Those in our group are favoured by God, while those in the other group are not. Christian identity is too often formed in relation to what we are ‘not’ rather than what we ‘are’.

Here at Corrymeela we experience a lot of this kind of ‘Religion is part of the problem’ thinking. Our most important role here is to attempt to live in a way which proclaims a different gospel. As Catholics, Protestants and Agnostics we are called to live in way which proclaims a God of unconditional love, a God who makes no distinction between peoples. We are called to be inspired by an encounter with a God who is continually goes out to meet those on the outside. We are called to follow in the footsteps of Jesus Christ, embracing a way of life which is constantly looking outwards, to wider relationships, to wider community and to deeper sharing. Our challenge is to live our Christianity as a religion of reconciliation which pulls people closer together.

Our little lived community here does not exist to talk about reconciliation, nor does it exist to be perfect all the time but rather to show that when we fail reconciliation is possible.

This is our vocation. We don’t always live it very successfully.

The Corrymeela Commitment

this weekend the Corrymeela community will hold its annual dedication service. Every member of the community (about 150) will make this commitment for the year to come. Volunteers and Staff are not asked to make the commitment personally but are expected to work in a way which is in harmony with these commitments. (the capitalisation is in the original text)

Statement of Commitment 

made by Corrymeela Members

As a community drawn from many traditions, we

AFFIRM our faith in the reconciling power of God in Jesus Christ;

CELEBRATE the promise of life;

CONFESS our own responsibility for the destructive conflicts in our society;

BELIEVE that we have been called to seek a deeper understanding of our faith;

SURRENDER ourselves to the spirit of Jesus to overcome our own divisions and make ourselves instruments of his peace.

COMMIT ourselves to to work for a society whose priorities are justice, mutual respect, the participation of all, concern for the vulnerable and the stranger, stewardship of resources, and care for creation;

AGREE to pray regularly for each other,

To join in the worship of the community,

To give time to the life and work of the community,

To care for and support each other,

To live out our commitment in our daily lives,

To give, according to our ability, to the funds of the community;

And WISH, through the power of the Spirit, to walk the way of the Gospel together.

Members are asked to contribute between 4% and 10% of their net disposable income. 

Taizé in Rome

These are my Photos from our recent trip to Rome for the Taizé Communities European Meeting.

What I was doing one year ago!

How Big is your Vision?

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom  and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.”  This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him. John 2:1-11

Commentary

Inadequate preparations have been made for a wedding. The first words spoken are those of the mother of Jesus, she states a simple fact “they have no wine” (v3). 

When we find ourselves in any situation where there is not enough for everyone we can look at the problem in two ways, we can either say “There is not enough wine” or we can say “There are too many people”. The mother of Jesus chooses to identify the problem as being the lack of wine, not the surfeit of people. Note, she does not say “they have run out of wine”, despite the narration of the story, for her it is as if there was never any wine. Something important is missing from the celebration; this lack stands in the way of greater life.

The wedding organisers have under-estimated the size of their community. Their vision has been too small. Their view of their community was much smaller than the reality. In their minds they had built walls, they had defined who was in, and who was out. They had set limits on who was welcome and who was not welcome.

Perhaps the organisers of this wedding feast have a lot in common with us. Let us consider how we choose to organise our own modern day feasts. In general we choose to limit our hospitality and our table fellowship to the numbers we can afford to treat well. Often when we celebrate we will choose to offer a lavish meal to a relatively small number rather than something much simpler to more. In justification we plead that we have no other choice because it is the most we can afford. We say that we would have invited more if only we could have afforded to invite them! The wisdom of the world tells us that we need to put limits on our hospitality and our friendship.

At the beginning of our story the wedding is being run according to this kind of thinking. The organisers have not deliberately chosen to exclude anyone; it is just that their estimation of how many people are part of their community has been woefully inadequate, far more have arrived than were expected. Because they have made this underestimation they now feel overwhelmed, the text does not say it but we could imagine their immediate reaction: To shut the doors, to reduce their welcome.

Then Jesus arrives! The presence of Jesus changes the whole dynamic of the feast, there is no longer going to be a distinction between those who are welcome (those who have been given wine) and those who are not welcome (those without wine), he destroys this distinction.

Instead of focussing on the lack (wine), as did Jesus’ mother, Jesus takes what they have in abundance (water). The organisers of the wedding can no longer give from their riches, they no longer have any wine but that does not mean they have nothing to give, they can continue to give from their poverty, they can continue to welcome even though all they have is water. Once this revolution in mindset has taken place among the servants then gates can be opened and everyone can be welcomed. The hosts of the party discover that the new bigger reality is much more life-giving (better wine) than was their previous closed mentality. The wine which was lacking at the beginning of this story was a new more open vision, a more astonishing realisation of community.

The events of the wedding at Cana are described by John as a ‘Sign’. A sign is something which points us to somewhere else. A marriage is the beginning of something new. We are being pointed towards the birth of a new community whose values will be very different from the established norms of society.

Both symbols, wine and water, will return at the end of John’s Gospel[1] in the story of the crucifixion and resurrection. It seems that at the centre of his story of redemption the author of John wants to remind us of his earlier teaching, we are being pointed back towards the wedding feast as a way of understanding the crucifixion and resurrection. But this time the transformation is reversed, the wine which passes into the crucified Jesus through his death re-emerges as water and blood.

The community which emerges from Jesus’ death and resurrection is called to live very differently from the world by which it is surrounded.

---

[1] Wine (John 19:29-30), Water (John 13, John 19:34, John 21)

Keeping entertained on a Monday Evening

Another exciting Monday evening.....

Living Beside the Sea

Christian?

Here at Corrymeela Steph and I are living in community. The Corrymeela community describes itself as an Open Christian Community. What does it mean to live in Christian community? It is a complex question with many answers. Here are my thoughts on the question.

Throughout the UK and beyond there are all kinds of institutions and organisations which bear the name Christian. Often when one speaks to those responsible about what this Christian-ness means they will speak of a Christian ethos; by this they often mean, sharing, concern for social justice, equality, and care for each individual. All of these values are labelled as Christian values.  Undoubtedly they are part of Christianity, but then are they not also part of Islam, Judaism, Sikhism and Hindusim? Are there not many humanists, socialists and communists, who would ascribe to such value? Why then is it felt necessary to fence these values off and make them possessions of Christianity?

Maybe we have to look a bit deeper in order to define what it really means to bear the name Christian?

I recently saw an intriguing bio on a twitter account it read:

echthrophiliac ~ \'ek-thrŏ-'fe-lē-,ak\ (noun)

1. one having an abnormal love for one's enemies

2. a Christian

according to this twitterer to be Christian is to take Jesus’ words in Matthew 5:38-48 seriously. Maybe here we have a good answer to what it means to be Christian?

Such words are easily said, but how is it possible to actually live this love of your enemies, it might sound nice in theory but what about practise? As human our immediate instinct is too often to turn inwards, to build walls, to respond to those who threaten us by hiding, by running away, with aggression!

Staying with Matthew’s Gospel for a moment longer, it is no accident that the passage referenced above about love of enemies is followed immediately by another on the subject of prayer (Matthew 6:1-34). According to Matthew's Jesus living this love of enemies is not possible unless we are able to draw on a source much deeper than ourselves. This wisdom comes deep from the experience of both Jesus and the community who wrote this Gospel. 

God’s ability to love is far greater than our own. It is by immersing ourselves continually into this all embracing unconditional love which God has for us that we are enabled and empowered to love others in the same way. It is in the struggle of constant reflection and contemplation that we are transformed into people better able to love.

So perhaps the deepest and most basic definition of being Christian does not relate to our actions at all. To be a Christian is to be one who seeks constantly to be transformed by an encounter with God. To be an authentically Christian community is not about doing or about believing, it is about being collectively transformed by prayer.

Lots to Learn, much to Observe

Just over a week ago Steph and I nervously disembarked from a ferry in Belfast. During the last week we've seen much more than I would be able to put into words or express clearly. Lots of thoughts, ideas and premature conclusions are running around my brain right now.

For the next twelve months we will be living at the Corrymeela centre near Ballycastle in Northern Ireland. We will be working with all sorts of groups from different parts of the region each of whom will come to the centre for a few days. The overarching focus of our work will be Reconciliation.

There are all sorts of different people who live and work here. Some people work here but live in nearby Ballycastle, others actually in the Centre. Of this 'lived community' there are those who come for just a few days, others for a few weeks. Alongside these short-term residents we, along with twelve others, will be living here for a full year. The one-year team is a diverse community

We are:

Josep (Spanish)

Jamie (Northern Irish)

Mark (Northern Irish)

Leanne (Northern Irish)

Helen (Northern Irish)

Mohammed (Palestinian)

Maria (German)

Josué (El Salvadorian)

Pradeep (Nepali)

Kara (USA) 

Steph (English) 

Matthew (English)

Below are a few photos of the centre where we live, the local area, and of Belfast...........

New Challenges

It has been nearly two months since we left the Philippines. We have enjoyed a good summer of visiting family and friends, and of watching lots of sport!

The last days in Cebu seem a long time ago. For those interested the blog posts I posted while in the Philippines will remain on this blog. The text can also be read (perhaps more easily) at this Link: Mangos and Mosquitoes - Blog Posts from the Philippines

In less than two weeks Steph and I will be moving to Northern Ireland, we are going to be living and working with the Corrymeela Community at their centre near Ballycastle. 

You can find out more about Corrymeela here: Corrymeela

This Blog will continue. I will continue to post my news, thoughts, ideas and reflections during my time at Corrymeela. I expect to post much less regularly than I did from the Philippines.

So here's to pastures new and fresh challenges. If any of you would like to visit then please let us know!